Parindey: Purvi Vyas
Alivelihood: Organic Farming
Region: Matar village, Kheda district, Gujarat
Women farmers are often unheard, or unrecognised in the mainstream agrarian discourse. Purvi accents her existence as a “woman farmer”, voicing her opinions and asserting the rights. She is also a professor imparting knowledge of- Politics of Food, a niche study focused on covering the nuances of food choices and systems through the lens of the present world denominators (such as capitalism, casteism, colonialism, mannerisms, and other ‘isms’).
Purvi was unaware of the theories of food systems before she chanced upon the opportunity to set up a farm on her mother’s property. It was then the start of her relationship with research, and practice on food systems. She tutored herself on topics of agriculture, communities, cultural significance, consumption patterns, and more. The interlinks of agriculture as a cultural, regional and seasonal activity constituted a revelation for her. Combined with her love for food, her quest to read more and engage in conversations, she could join the dots of inquiry- from Columbus’ voyage for pepper to the French revolution, she found a common ground of food, culture, habits and climate, among others.
As a medium to articulate her learnings, she began conducting workshops on “understanding food systems and the politics around them”. These workshops acted as an opportunity for her to magnify her reach by teaching college students as well. At present, she is associated with five different universities, along with her engagement with women farmers in a non-profit organisation- ‘Working Group on Women for Land Rights and Cohesion’. Her workspaces are stark opposites with regards to the audience; their social and economic backgrounds, their relation to food systems, and their accessibility to make choices.
- The lectures at the universities are focused on food and environment sustainability, and its influence on self, health, society, and the ecosystem. The content remains the same across different levels of students’ academic graph; centred on conscious food choices. Though the first response of students is indifference towards their power to create an impact on food systems, consistent discussions and directed actions outside classrooms propel stimulation of their thoughts and beliefs. Some of the college alumni have connected with Purvi to share incidents of transition to healthy lifestyles as an outcome of her lessons. The advantaged social and affluent economic background of the students commonly does not include narratives of food choices unless it is an in-trend diet or a prescribed requirement. Policy regulations, climate change or the position of farmers is a distant concept for them. Purvi thus combines collaterals such as videos, activities, discussions and workshops to create a holistic learning model on the Politics of Food. The food values that are sustainable and slow, are a challenge to assert in a world of fast-food college-goers. Indeed a time taking, and rigorous process, however, it is the need of the hour.
- Besides being a professor, Purvi is involved in non-profit organisations working with women farmers. When the word farmer is used for masses the tendency is to envision “a man working on the field”, it is rare to think of women as anything more than support (labour) on the field. Similarly, Purvi too has experienced the discomfort and hesitation of people to recognise as well as accept her as a farmer. More so in training where she has witnessed how her role is deemed to be limited as an attendee and not a contributor, unlike her counterparts. Her challenge is two-fold; her urbanised image and her gender identity; as a result of which she has endured biases from organic farmers who are farming tutors as well.
Purvi has embarked on training particularly women farmers to transition to organic farming. She guides the women to recognise and leverage their inherent skills, knowledge and abilities. Along with, navigating their way out of considering themselves just as extensions of their relationships as a wife, sister, or mother. The social stratification placing women at the lowest rung in society plays out in subtle ways in farmlands, amplified through the layers of caste. Decisions about the farm seldom include women, who toil on the land or are part of the land-owning family. Purvi’s efforts are to make these women farmers visible and heard.
“I am hoping people are listening, the whole idea is not to change the world or stop them from eating processed food. I just want them to understand that when they eat from packets there is an impact- it does not happen in isolation. There are many people, including themselves, who are affected by it.”
– Purvi Vyas
Organic farming holds its ground on a strong community, as it includes the upheaval of practices that are engineered to support only toxic-chemicals-based farming. The uncertainty of produce, pest invasions and disrupted supply chain are some of the demotivators for farmers to transition to organic farming. Hence, Purvi supports the community that she is part of, to secure financial resources, develop market networks and receive moral support. She connects the transitioning framers with like-minded potential customers of the produce to aid in adaptation to organic farming.
The existing political and economic environment makes it all the more challenging for farmers to make shifts in farming practices. “Food Inc.”, a documentary Purvi refers to while teaching about the politics of the food systems, narrates – “McDonald’s..they trained each worker to just do one thing again and again and again. By having workers who only had to do one thing they could pay them a low wage and it was very easy to find someone to replace them… that mentality of uniformity, conformity and cheapness applied widely and on a large scale has all kinds of unintended consequences”. In such a scenario, Purvi’s training and support is instrumental for the ones who require direct information, updated knowledge as well as an understanding of the benefits of shifting to organic farming.
The politics of food is beyond the demarcation of political and democratic boundaries; it encompasses the accessibility, affordability and more so the acceptance of food choice and selection. Ranging from eating a packet of potato chips to specific variants opted due to religious sentiments. Each move towards such choices holds immense power to drive markets. Food imports, resource assortment, foreign processing units, targeted advertising, engineering food to make it ‘addictive’ to taste buds are all the results and causes of individual food choices and structures facilitating this. Purvi’s acts in making the individuals around her to be aware of this power have been a steady process. From an urban college student consuming a mass-produced burger, or a rural farmer growing food with toxic chemicals, there is resistance, yet hope for realisation.
Purvi can be reached at: [email protected]
Follow her social media profiles:https://www.instagram.com/farmingmatters/
Contact the author.
First Published by 52 Parindey on 13 March 2022. Updated on 21 September 2022.